Is the TLM a better liturgy than the Novo Ordo?

I have noticed that many converts, especially young ones, are very interested in the “Traditional mass” (=as before the 1970s). I’m not really sure why this is. I love the way the mass used to be celebrated. It is a connection through time to other Catholics. I can be close to persons from the past, because I know they have experienced the same as I in such a liturgy. But sometimes, people start to put these two ways of celebrating mass against each other.

I mean changes is a part of life and the Catholic Church is in constant change as well as it always have been true and rock solid at heart. Liturgies have changed. Pope Benedict has time and time again pointed out the importance of the traditional Latin mass but not as a divider within the church. I believe there is a reason that the pope refers to the Tridentine rite and the Novo Ordo as being different forms of the same rite: The ordinary and the extraordinary. Most people I know who visits the extraordinary form  does so  without having lost the love to the ordinary form, but when young traditionalists, (often converts just like me) believe there view is somehow more correct than other peoples view: I get worried.

Fulton J. Sheen commenting a Solemn High Mass in 1941

When I visit mass I do not wish it to be a statement about being a Traditional Catholic from the 1980’s, an Old Catholic from the 1880’s, or a Lutheran trying to preserve a more ancient form of celebrating mass from the 1580’s. When I go to mass I only wish to be a part of the Catholic Church. Through time and space.

You know, I’m very far from being interested in the Charismatic movement but this is like the Charismatics tried to make their way of worship the only acceptable, which – most of them- don’t. I hope the Traditionalists can learn something about being humble, from the Charismatics. Friends I’ve met, both in real life and on the web (e.g. one blogger on my blog roll) have taught me respect towards their movement by being persons with respect and humbleness toward others. Why is this not the case with young traditionalists I have met? Why do they seem to be so preoccupied with trying to teach us things, instead of trying to learn from life? Is it merely because they are young or has it it’s causes in the Traditionalistic movement?

I deeply believe we all need to be humble. Traditional, charismatic or just plain ordinary… There is enough room for all of us.

And what do you think? Is the TLM a better or fuller liturgy than the Novo Ordo?


Hi y’all. It’s been awhile since my last post. I had to take a break from writing and kind of think about where I was heading, or at least trying to catch up with myself. Well we all have our ups and downs so here’s a story on the upside:

In my building block we have a common laundry room. I lost my keys to this and all other common spaces of our block and I wasn’t able to get into the cellar and foremost I couldn’t wash me and my sons clothes. After about a week me and my son constantly overdressed, since we only had white shirts and costumes clean after awhile. Well, we looked really sharp there for awhile:

How my son and I dressed when
we went out to buy milk

About that time I Understood that I had to do something. I had really a lot of work and hadn’t time to do a thorough search but I still decided to ask St Anthony to intercede for me. I told my brother (who is living with me for the moment) and my son that I had done this… They are not catholics and of course thought it was a bit fun.

My brother even tried to tease me (in a friendly way) a little about it. He asked if Anthony had found the keys for me. I answered that St. Anthony only can help me finding the keys, he wont come and hand them over to me. I have to put at least some effort in finding them myself, then perhaps he will guide me a little…

After that being said, I turned around opened the cupboard where the keys where supposed to be – And there they lied openly for everyone to see!!!


Now I know I have looked in the cupboard before, not once but several times. Even my brother had checked this place twice.

I mean everybody in the household knows about the missing keys and have been aware of them. No one had seen them there before, because they where not there:

– But they where now!

I have had divine help before, but never have a Saint interceded so almost embarrassing obviously. Saint Anthony, awesome! No wonder you’re one of our most loved saints, all times.

Saint Antonio
Pray for us, blessed Anthony, that we may
be made worthy of the promises of Christ.

Cardinal John Henry Newman

God, our father, your servant John Henry Newman
upheld the faith by his teaching and example.
May his loyalty to Christ and the Church,
his love for the Immaculate Mother of God,
and his compassion for the perplexed give guidance
to Christian people today.


We beg you to grant the favors we ask through his intercession
so that his holiness may be recognized by all
and the Church may proclaim him a Saint.


We ask this through Christ our Lord.



Prayer to obtain the beatification of John Henry Cardinal Newman composed by Archbishop G. P. Dwyer of Birmingham, England.

You can find Cardinal Newmans books and articles here: The Newman reader

This article is written by Newmans biographist Father Ian Ker:
The Mind of Newman

Two articles from The Boston Collaborative Encyclopedia of Modern Western Theology written by Derek Michaud and Philip N. LaFountain on Newman as a theologian.
Biography, Context and Theology and Biographical Sketch

On Wikipedia you can find this articles:
John Henry Newman and The Oxford Movement

John Beaumont has written this explanatory article about Newmans view on the Church:
Cardinal Newman on the Church: A Guide for the Perplexed.


In honor of the day here’s a small quote from the Spiritual Exercises by St. Ignatius of Loyola. It is the beginning of the final contemplation in the Spiritual Exercises.


The Contempaltion to gain Love
The Contemplation to gain Love
Picture from a book produced in 1673
by early fathersof the Society of Jesus.


Note. First, it is well to remark two things: the first is that love ought to be put more in deeds than in words.

The second, love consists in interchange between the two parties; that is to say in the lover’s giving and communicating to the beloved what he has or out of what he has or can; and so, on the contrary, the beloved to the lover. So that if the one has knowledge, he give to the one who has it not. The same of honors, of riches; and so the one to the other.

Prayer. The usual Prayer. (The Preparatory Prayer is to ask grace of God our Lord that all my intentions, actions and operations may be directed purely to the service and praise of His Divine Majesty.)

First Prelude. The first Prelude is a composition, which is here to see how I am standing before God our Lord, and of the Angels and of the Saints interceding for me.

Second Prelude. The second, to ask for what I want. It will be here to ask for interior knowledge of so great good received, in order that being entirely grateful, I may be able in all to love and serve His Divine Majesty.

First Point. The First Point is, to bring to memory the benefits received, of Creation, Redemption and particular gifts, pondering with much feeling how much God our Lord has done for me, and how much He has given me of what He has, and then the same Lord desires to give me Himself as much as He can, according to His Divine ordination. And with this to reflect on myself, considering with much reason and justice, what I ought on my side to offer and give to His Divine Majesty, that is to say, everything that is mine, and myself with it, as one who makes an offering with much feeling:

Take, Lord, and receive
all my liberty, my memory,
my intellect, and all my will
all that I have and possess.
Thou gavest it to me:
to Thee, Lord, I return it!
All is Thine,
dispose of it according to all Thy will.
Give me Thy love and grace,
for this is enough for me.


St Ignatius
St. Ignatius of Loyola.


You can read the online version of the spiritual excercises here

You can find the online Spiritual Exercises in pictures by Joseph MacDonnell, S.J. here.

The Jesuits arrange retreats for lay man all over the world. Contact a Jesuit house for more information.

Probably most of you have already seen this. But still, it’s a really great YouTube video. 🙂

And here’s another one:


Blessed Hemming was the bishop of Fennia or Österland – then the eastern province OF the republic of Finland.

Hemming was one of the uttermosts prominent individuals among the Catholic bishops of the medieval times in Scandinavia. St Bridget of Sweden described him as “A very courageous man – without fear of men – devoted, yes, ascetical pious; a contemplative but at the same time an active and hardworking man.

Seal of Bishop Hemming.

The Early years:
There are little known about his early years but he was born around 1290 in Pålsbo a small village in Bälinge parish north of the city of Uppsala. He came from a fortunate Swedish family and had close contacts with Swedish nobility. He attended the Cathedral school at Uppsala and continued his studies in Paris, where he first took a degree in Arts, then in Theology and in Law. In Paris he had the forthcoming pope Clemens VI as teacher.

There is a mention of a Hemming who was a kanik, a canon priest, in Åbo in 1329, and this is most probably him they are referring to. According to common belief was Hemming imprisoned by king Magnus Ladulås because of some harsh words about a Swedish duke… Later he was however said to side with the king again, saying that he “rather have Magnus as a ruler, no matter what has been, then having the German regiment.” However there is not to my knowledge any historical proof of this incidence.

Bishop of Åbo:
In 1339 he was chosen unanimously, with divina inspiriatione, to the bishop chair of Åbo. He fought against worldly interference in the churchly domains of Finland, which’s excellence he also was an advocate for. He was held in very high esteem by his contemporary. He made wise laws and built numerous churches. He was concerned with the proper celebrations of the church feast and the Scandinavian saints, but also with administration of church property and for releasing the poor from payment of stipends for dispensations or for funerals.

Hemming supervised vividly the church taxes and even contradicted a verdict from the king in benefit for the people of Nyland, a Finnish region. In 1340 he established the dean office of Åbo Cathedral. He made a grand donation of 40 very valuable books, mostly theological literature, to the Åbo Cathedral and in this way founded the first library in Finland.

By gifts and trade he also increased the wealth and the properties of the diocese which had been looted by the Russians in 1318. He founded both a Cathedral school in Åbo and a hospital. He was not particularly involved in the state affairs of Sweden/Finland but in 1343 he took part in the union between the Swedish king and the southern parts of Scandinavia (Blekinge, Småland and Skåne). In 1346, together with the archbishop of Uppsala, he also laid out the borders between the dioceses of Swedish Uppsala and Finnish Åbo. In 1352 he finished his work Statua, with rules for the responsibilities of the Finnish priests and with Finland’s first Church Ordinance.

Hemming and Bridget
Blessed Bishop Hemming of Åbo and Saint Bridget of Sweden,
from the tabernacle at a church in Finland:An angel is
placing the Bishop’s mitre on Blessed Hemming’s head and a
pilgrim is kneeling at his feet.

Friendship with St Bridget:
He had a strong friendship with St Bridget of Sweden and he went to France a second time between 1347 until 1349, this time on St Brigit’s initiative. She chose him to accompany her confessor, the Cistercian Prior Peter of Alvastra, in a mission to his former teacher, Pope Clement VI at Avignon to try to convince him to move back to Rome and to urge him to reform his own lasciviousness and to cease supporting the King of France. Hemming also paid visit to the Kings of England and France with another revelation from Bridget, in an effort to try to achieve peace between the nations. Neither of those matters succeeded but a deep friendship between him and St Bridget was established.

From the revelations of St Bridget we can read about a dinner with Hemming where Hemming thought it was peculiar that Bridget didn’t hesitated herself in enjoying the food when she was a woman gifted by the holy spirit. Bridget did not now anything about what Hemming had thought but in the evening before Vesper, she had a revelation wherein a voice spoke to her: “Look, your neighbor at the table has problems with your meal” Hemming recognized that the revelation was about him and he apologized and asked for Bridget’s forgiveness and prayers.

On the third day thereafter Virgin Mary shows her self to Bridget and says: “Tell the bishop that – although he always begins his sermons with praising me and that his judgment was not out of ill will but of love – his love still needs to be mitigated. Tell him that I want to be for him a mother, and present his spirit before God.”

His later years:
He seemed to have a great pathos on behalf of Finland and worked for that the region should be treated as an equal to the other regions of Sweden and at the king’s election on February the 15th in 1362, by the initiative of Hemming, representatives of Österland partook in the election of Håkan Magnussons as the new king after Magnus Ladulås: Österland, the eastern country was thereafter an integrated and equal part of Sweden, until the Greater and the Lesser Wrath in the 1800-century, when Russia occupied Finland.

Well over 80 years old, bishop Hemming had his heavenly birthday 1366, The 21st of May which is now celebrated as his memorial day throughout Scandinavia.

The shrine were the remains of Blessed Hemming were placed in 1514.

The canonization process:
Blessed Hemming was buried in his cathedral in Åbo, where miracles were reported at his tomb. In July 16th, 1497 pope Alexander VI gave permission for the beatification of Hemming and his relics were enshrined in 1514. He’s supposed canonization which was planned to the year 1530 was abandoned due to the reformation.

Hemming today:
During the reformation devote Catholics hid the relics in the walls of the Cathedral in Åbo. When they where found during a restoration in the twentieth century the sacred relics were confiscated by the Finnish state and are now locked in the cellar of a museum. They are not on display. The Catholic community is trying to get the relics back so they once again can be revered.

The Catholic community of Finland is also having discussions with the Vatican to revive the canonization process. However the old documents in the Vatican archives must be located, further discussions between the authorities of the Catholic community in Finland and the proper instances in Vatican must continue further. Such a Canonization would indeed be very important in bringing Finland back to Catholicism.

There was also great interest in the 2007 years Autuaan Hemmingin pyhiinvaellus, the Blessed Hemming’s pilgrimage among both local press in Finland as well as by Catholic priests and even among the Lutheran parishes we passed along the road. I have great hope that this pilgrimage will be an annual tradition until the sainthood of Blessed Hemming is officially recognized.

The blessed Hemming oilgrimage
Autuaan Hemmingin pyhiinvaellus: Modern pilgrims in the
footsteps of Blessed Bishop Hemming.

To further the canonisation of Blessed Hemming:
– Autuas Hemming, rukoile puolestamme
– Salige Hemming, bed för oss.
Blessed Hemming, pray for us.

This text was based on the Swedish nineteenth century encyclopedia Nordisk Familjebok, the revelations of St. Bridget and the wonderful book “Biskop Hemming av Åbo” from 1960, by B. Klockars. Maiju Lehmijoki has written this interesting article about St Birgitta of Sweden’s influence in Finland.

See more pictures from the Blessed Hemming Pilgrimage 2007.

Last week a joined a pilgrimage to Turku in Finland. We walked on the old medieval “Kings road” and prayed for the canonization of Blessed Hemming.


Praying the Rosary along the way:

The Pilgrims Rosary

Finland is really beautiful and embedded in lush verdure:

Abandoned trainstation

The interior from church of Perniö (fifteen century):

Pietà from the fourteenth century at the church of Pohja. Some of the original red color is still visible:

The beautiful staff was a gift from John Paul II:

The Cross

The last day we had dinner at the Bridgettines, (Price: one prayer) Then we visited The relics of blessed Hemming.

Pilgrims in front of the shrine. I’m on the left side, looking very very tired. 😉


You can read more about Blessed hemming in here.

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